Tag: Huong Lan Sandwich

  • Sandwich shop goodies 7 – Bắp hầm (Vietnamese whole kernel grits)


      Corn must be my favorite grain. Growing up with very limited access to street food, I used to fix my eyes on the corn carts and baskets of market women near home, secretly drooling. They had a big steamer packed with corn ears still wrapped in their wilted yellow husks and brown silk, sometimes a glass shelf with peeled ones, white and shiny and plump. I was always so happy when Dad bought xôi bắp, sweet corn and sticky rice, for breakfast. Then at night there was corn-on-the-cobs grilled by coal fire and smothered with lard and green onions. It’s better than butter, no doubt. At che stalls there was corn pudding with coconut milk, which I like when it’s warm and gooey. And that was all the Vietnamese corn stuff I knew.

      Not until recently that I came across another corn thing, a midfielder between chè bắp (corn pudding) and xôi bắp, and porridge too. I hate porridge, but I love this stuff.

      Some people just call it “bắp nấu”, “cooked corn”, either to make sure that we know we’re not eating raw ones or to confuse questioners with the boiled whole ears, also known as bắp nấu. The more careful gourmands label it “bắp hầm“, literally “simmered corn”, since the hulled kernels are slow cooked until saturated with water and soft like a canned sweet pea. But it’s not mush, the corn still retains a tiny bit of chewiness that entertains the gums.

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    • Sandwich Shop Goodies 2 – Bánh bía (Suzhou mooncake)


        In the middle of bright yellow paste lies a crimson orange ball. The egg yolk. Salted and dried up to the size of a cherry. Or should we say it is the moon, at its fullest on the fifteenth day of the eighth lunar month each year.

        Roughly 650 years ago, it was a bright moon for the Ming Dynasty, but not so bright for the Yuan Dynasty. The Mongolian rulers’ defeats started from a full moon day of August 1368, when the capital Dadu (present day Beijing) was captured by Zhu Yuanzhang and his Han Chinese insurrection armies. Zhu Yuanzhang then rose to the throne as the first king of the Ming dynasty, and he made sure that the Mid-Autumn Festival, which coincides with the end of the harvesting season, was celebrated throughout the country. As the story goes, such revolutionary victory could not have happened without them little mooncakes.

        They were secret means of distributing messages among the resisting forces. Words were printed on each mooncake as a simple puzzle. Each mooncake in a package of four was then cut into four pieces, and the sixteen parts were arranged in a particular way to form the entire message. Afterwards, the cakes were eaten and the trace erased. I don’t know what they would do if a hungry kid got hold of a piece.

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      • Banh tet, sweet and savory

          banh_tet_thit_Huong_Lan_sandwichBánh chưng and bánh tét to the Vietnamese Tết are like turkey and ham to the American Thanksgiving. The holiday feast just wouldn’t feel right without them. Although I have blogged about these sticky rice squares and logs before, the lunar new year has come back, and so are they. Sticky rice can be uberfilling in large quantity, and like all festive food, it’s not recommended that you feast on these dense beasts day after day, as satisfaction would turn into tiresomeness. But once a year, or maybe twice, a couple slices of banh tet sound so much more interesting than cereal, rice, even noodle soup.

          Banh chung and banh tet have rather similar ingredients, especially when they’re made by Vietnamese Southerners. Both are wrapped in leaves (although slightly different kinds of leaves), and boiled for hours in water that is sometimes spiced with lemongrass. After cooking, a heavy weight is put on banh chung to drain the water, while banh tet are rolled around to perfect the cylindrical shape. I remember we used to hang pairs of banh tet in my grandfather’s kitchen, taking one down everyday during the week of Tet to whip out a nice settling meal with thịt kho trứng (pork and egg stew), dưa giá (pickled bean sprout),  and spring rolls. There are the savory kind with meat and mung bean paste, and the vegan kind for those who want to practice self-control on the first day of Tet. In Houston, my mom usually gets the savory kind from Giò Chả Đức Hương, where we also get our cha lua supply, and the vegan kind from Linh Son pagoda. I branched out this year and tried a meaty log from Huong Lan Sandwiches 4 in Milpitas.

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        • Banh mi run

            You know how school kids don’t get tired of peanut butter sandwich even if they eat it every day for lunch? Well, every time I catch the BART down to Fremont, it’s hard to pass up the chance to stop by Huong Lan Sandwich in Milpitas for a fresh crusty loaf, or many of those banh mi’s – a week’s supply for lunch.

            When in California, be liberal. The store has diversity. Above is packages of bánh bèo (white) and most likely bánh bột lọc (leaf-wrapped). Many kinds of cookies, crackers, shrimp chips, and other snacks unknown to ubercmuc. Below is the real goodies: nice warm bánh bao (steamed pork bun), bánh cốm (the bright green flat thing), bánh giò (leaf-wrapped pyramid), and mini bánh chưng (the squares).

            Here’s the square unwrapped and cut in four. The pork is fatty, which is not quite right, but nonetheless it’s well done. So the story goes as follows: in a competition among the princes in ancient Vietnam, the king asked all the princes to find an exceptionally good food. The youngest prince, having no money and little power, couldn’t afford fancy stuff like ginseng and who knows what in the woods, so with the advice of a god in his dream, he took sticky rice, meat, and mung bean to make a bánh, wrapped in lá dong (Phrynium placentarium), and boiled for hours. The bánh is a green square, symbolizing the square Earth, pork – the animal, and mung bean – the plants. So I suppose fatty or lean pork doesn’t really matter to the story. After all, we have some really chubby animal, not just skinny ones. Mung bean seems to be Vietnamese’s favorite legume, just like red bean is to the Japanese. Perhaps because it’s good as a paste (in both sweet and savory bánh), a powder (on xôi), whole beans (in sweet deserts like chè), and as an ice cream flavor.

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          • Microwave is the way to go for banh mi


              My roommate is out to Bible study. I have wasted enough time on the internet today, my homework is patiently waiting in the corner, and so is my refrigerated banh mi thit nuong bought at Lee’s sandwiches in Houston Saturday morning. Tightly wrapped and into the microwave it goes (the sandwich, not the homework).


              Steam coming out of the hot freshly 3.5 minute microwaved banh mi and marinated grilled pork clouds my vision as you can see above. Below is after the lens has recovered.


              Strangely this banh mi tastes better than all the others I’ve had from Lee’s, and I’ve had a lot of their banh mi thit nuong. Now this is the first time I have it microwaved, also the first time I keep the cilantro. For some reason the meat was more flavorful, a tibbit more charred (3 minutes and 30 seconds was a little long, I think). The bread was crunchy at parts and chewy at others. There is no pâté in Lee’s banh mi thit nuong, no soy sauce, no sauce at all actually. They didn’t even bother replacing the baguette with the Vietnamese bread to keep it authentic. That’s quite ok, though. It could be because I skipped lunch today and starved after I got out of class, but this dinner was thoroughly enjoyable.